The effect of sin on education, destiny and human knowledge
is one of the certainties of Sharia Khatam, and this fact has
been mentioned in the words of some Islamic philosophers.
Sohrvardi's theory in this chapter is formed based on the
metaphysical basis of his philosophy, which is light and
darkness. Sin is effective both in the field of present and
acquired sciences, which is shown in the form of
disconnection with divine lights, and it endangers the fate of
human beings in the world after death, which manifests itself
in the form of carnal possessions in the cycle of reincarnation.
It makes a show .The purpose of this research is to examine
and consolidate Sohrvardi's scattered ideas in this field .This
writing was organized with the descriptive-analytical method
and library method to achieve the above goal and came to the
conclusion that according to Sohrvardi, the soul is of light, and
light is the same as consciousness, and because matter does
not have self-consciousness. Because one part has a noncognitive identity and is immersed in darkness and
unconsciousness, so preoccupation with the world of matter
and material affairs and everything that comes from it is
considered a sin; And equally, belonging to the material world
endangers his epistemic and non-epistemological areas.