Document Type : Original Article
Authors
1
PhD Student, Department of Persian language and literature, Islamic Azad University, Shabestar Branch, Shabestar, Iran
2
Assistant Professor, Department of Persian language and literature, Islamic Azad University, Shabestar Branch, Shabestar, Iran
3
Assistant Professor, Department of Persian language and literature, Islamic Azad University, Marand Branch, Marand, Iran
4
PhD, Department of Persian language and literature, Islamic Azad University, Shabestar Branch, Shabestar, Iran
Abstract
Purpose: Molvi and Shams Tabrizi, as two high-ranking mystics, have used the verses of the Holy Word of God in different ways in the direction of Islamic lifestyle. The aim of the research is to gain a better understanding of the thought system of Molani and Shams and their Quranic worldview.
Materials and methods: In this article, this issue has been investigated in a comparative way.
Findings: According to Maulana, the most important condition for understanding and understanding the Qur'an is self-knowledge and self-understanding. Maulana's interpretations are mystical. Matsani is a telling interpretation and translation of the Quran, and in all of Maulana's and Shams Tabrizi's commentaries, love for God comes first and love is one of the most basic foundations of Quran interpretation in Maulana's works.
Conclusion: The light of the Qur'an and the truth of the truth have penetrated the hearts and souls of these two mystics. For this reason, mystics believe that the science of revelation, which is achieved without austerity and as a result of divine grace, is the most important method to reach the knowledge of the inner world. And the knowledge of revelation is the end and goal of all knowledge. It can be seen more and more that the school of mysticism is based on the same principle that every appearance has an inner aspect and discovery is the most important method to reach inner knowledge. Therefore, by using the Qur'an as an example, we can benefit from it in all stages of life and reach real perfection
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