In the works of Khajavi Kermani, we always see the 
unpleasant and deceptive image of the world. This attitude is 
in line with what is seen in mystical schools; But what invites 
the audience to reconsider this attitude is the undeniable 
alignment that links the view expressed in Khajoo's works to 
the way the world is presented in Nahj al-Balaghah. What has 
been narrated about the world in Nahj al-Balaghah shows its 
rejection and condemnation by the pious Mawlawi, an attitude 
that has not been dealt with severely in the Qur'an, the holy 
book of Muslims, and of course this means a contradiction in 
the thought of Imam Ali (as). Is not with the teachings of the 
Qur'an; Rather, it is the necessity of social conditions that has 
led the Imam to write such a view. In this article, we try to 
compare the attitude of Ali (AS) in Nahj al-Balaghah with 
secularism in the works of Khajavi Kermani. This article will 
be done in a descriptive-analytical way and with a library 
method. The purpose of this study is to investigate the 
similarities and inequalities of Khajavi Kermani's view of the 
world with Nahj al-Balagheh's view of the world. The main 
question of the research is to what extent secularism has been 
influenced by Nahj al-Balaghah in the works of Khajavi 
Kermani. The results of the research show that Khajavi 
Kermani, who was familiar with Nahj al-Balaghah and the 
words of Ali (AS), describes the world as worthless, deceptive, 
unstable and oppressive, and forbids turning a blind eye to it.