Document Type : Original Article
Authors
1
PhD student, Department of Persian Language and Literature, Lorestan University, Lorestan, Iran.
2
Associate Professor, Department of Persian Language and Literature, Lorestan University, Lorestan, Iran
3
Associate Professor, Department of Persian Language and Literature, Lorestan University, Lorestan, Iran.
Abstract
Among Islamic mystics and philosophers, we rarely find anyone who has a new and fresh psychological view of life, existence and its phenomena like Rumi. This type of attitude causes new horizons to open in his being and based on that, he invites others to move and dynamism and stay away from stagnation and stagnation. This belief makes Masnavi call others to understand beauty and true love and asks them to have beautiful eyes and hearts. He believes that we cannot see true beauty unless we have beautiful eyes. The experience of this beauty and beautiful thinking is such that it sees many events and incidents that are unpleasant in the eyes of others, sweet, enjoyable and joyful. According to him, ignorance and selfishness are the cause of most grudges and disagreements, and he considers the world to be a scene of restraint, contentment, interaction, peace and compromise. He is against superficiality. In his view, the particles of the universe, from inanimate objects to humans, are always changing. He wants us to be new and fresh from moment to moment in parallel with this evolution. Molavi is against any kind of dogma. Because this type of view makes us trapped in the narrowness of limitations and stops us from understanding the truth. Maulvi considers positive thinking to be the only way of real peace in Islamic societies, and in his opinion, pessimism is the source of all human troubles. He considers the status of a person to be equal to the saints and prophets due to reaching the head of the fountain of truth.
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